Перевод: с греческого на английский

с английского на греческий

control oneself

  • 1 κατέχω

    κατέχω, [tense] fut. καθέξω (of duration) Il.18.332, κατασχήσω (of momentary action) Hdt.5.72, Th.4.42: [tense] aor. κατέσχον, poet.
    A

    κατέσχεθον Hes.Th. 575

    , S.El. 754; [dialect] Ep. [ per.] 3sg.

    κάσχεθε Il.11.702

    , [dialect] Aeol. κατέσκ [ εθε] Alc.Supp. la.12; imper.

    κατάσχες E.Ba. 555

     (lyr.), later

    κατάσχε Philostr.Ep.38

    (v.l.), PMag.Lond.97.404; late [tense] aor.

    κατέσχα PGen. 54.22

     (iv A.D.).
    b hold back, withhold,

    εἴ με βίῃ ἀέκοντα καθέξει Il.15.186

    , cf. 11.702, Od.15.200;

    ἐν κολεῷ ξίφος Pi.N.10.6

    : check, restrain, bridle,

    ἑωυτόν Hdt.6.129

    , cf.Pl.Chrm. 162c, Men.Sam. 112; [ γυναῖκε] A.Pers. 190;

    ἱππικὸν δρόμον S.El. 754

    ;

    δάκρυ A.Ag. 204

     (lyr.); ὀργήν, θυμόν, ὕβριν, etc., S.El. 1011, OC 874, E.Ba. 555 (lyr.), etc.;

    δύνασιν S.Ant. 605

     (lyr.);

    τὴν διάνοιαν Th.1.130

    ; κ. τὴν ἀγωγήν put it off, Id.6.29; κ. τὸ πλῆθος ἐλευθέρως, ἰσχύϊ, Id.2.65, 3.62;

    κ. τινὰ πολέμῳ Id.1.103

    ;

    τὰ δάκρυα Pl.Phd. 117d

    , al.;

    τὸν γέλωτα X.Cyr.2.2.5

    , Pl.La. 184a, Thphr.Char.2.4; οὖρον hold in, Gal.8.407 (but -όμενα [οὖρα] as a disease, Hp.Prorrh.1.59, cf. Gal.16.639); ἑαυτὸν κατέχει μὴ ἐπιπηδᾶν restrains himself from.., Pl.Phdr. 254a:—[voice] Pass., to be held down,

    γλῶσσα κατείχετο Hp.Epid.5.50

    ;

    ἐπιθυμίας -ομένας Pl.R. 554c

    ; to be bound,

    ὁρκίοισι μεγάλοισι Hdt.1.29

    ;

    ὑποσχέσει PAmh. 2.97.17

     (ii A.D.);

    τοῖς τινων ὀφειλήμασιν PRyl.117.13

     (iii A.D.); of a nation, to be kept under (by tyrants), Hdt.1.59.
    c detain,

    κ. [αὐτοὺς] ἐνιαυτόν Id.6.128

    , cf. 8.57, Th.8.100;

    κ. [αὐτοὺς] ὥστε μὴ ἀπιέναι X. Mem.2.6.11

    :—[voice] Pass., to be detained, stay, Hdt.8.117, S.Tr. 249;

    περὶ Κρήτην Th.2.86

    , etc.
    d in imprecations, inhibit (cf. καταδέω (A) 111), Tab.Defix.Aud.50.11 (iv B.C.), PMag.Par.1.2077;

    Μανῆν καταδῶ καὶ κατέχω Tab.Defix.109

    .
    e place under arrest, PFlor.61.60 (i A.D.), etc.
    f keep an oath,

    ὅρκον SIG526.39

     (Itanos, iii B.C.).
    2 c.gen., gain possession of, be master of,

    τῶν ἐπιστημῶν μὴ πάνυ κ. Arist.Cat. 9a6

    ;

    τῆς ὀργῆς Philem.185

     codd. Stob.;

    τῆς παραποταμίας βίᾳ κατέσχον D.S.12.82

    , cf. Plb.14.1.9;

    τῆς Ἀσίας ἐθνῶν App.Praef. 9

    ; control, τινων LXX 1 Ma.6.27; ἑαυτῶν Erot.s.v.

    προπετής; μηκέτι κατέχων ἑαυτοῦ Hdn.1.15.1

    , cf. 1.7.3; cling to,

    τῶν κεράτων τοῦ θυσιαστηρίου LXX 3 Ki.1.51

    .
    II possess, occupy, esp.of rulers, A.Th. 732 (lyr.), E.Hec.81 (anap.); σῴζειν ἅπερ ἃν ἅπαξ κατάσχωσι whatever they have got, Isoc.12.242; esp. of property. enjoy possession of, PTeb.5.47 (ii B.C.), etc. (but also, sequestrate, PLille3.16 ([voice] Pass., iii B.C.), etc.);

    ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες 2 Ep.Cor.6.10

    .
    b dwell in, occupy,

    Ὀλύμπου αἴγλαν S.Ant. 609

     (lyr.); esp. of tutelary gods, Παρνασίαν ὃς κ. πέτραν, of Dionysus, Ar.Nu. 603 (lyr.), cf. X.Cyr.2.1.1, SIG662.10 (Delos, ii B.C.), Luc.Alex.10; of a place,

    μέσον ὀμφαλὸν γᾶς Φοίβου κ. δόμος E. Ion 223

     (lyr.); of the dead. θήκας Ἰλιάδος γᾶς.. κατέχουσι occupy, A.Ag. 454 (lyr.), cf. S.Aj. 1167 (anap.).
    2 of sound, fill,

    οἱ δ' ἀλαλητῷ πᾶν πεδίον κατέχουσι Il. 16.79

    ; κ. στρατόπεδον δυσφημίαις fill it with his grievous cries, S. Ph.10;

    οἰμωγὴ.. κατεῖχε πελαγίαν ἅλα A.Pers. 427

    , cf. E.Hipp. 1133 (lyr.):—[voice] Pass.,

    οἶκος κλαυθμῷ κατείχετο Hdt.1.111

    .
    3 πανδάκρυτον βιοτὰν κ. continue to live a life.., S.Ph. 690 (lyr.).
    4 to be spread over, cover,

    νὺξ.. δνοφερὴ κάτεχ' οὐρανόν Od.13.269

    ;

    ἡμέρα πᾶσαν κατέσχε γαῖαν A.Pers. 387

    , cf. Ar.Nu. 572 (lyr.); τίνες αὖ πόντον κατέχουσ' αὖραι; Cratin.138;

    ὀσμὴ.. κατὰ πᾶν ἔχει δῶ Hermipp.82.9

    :—[voice] Pass.,

    σελήνη.. κατείχετο.. νεφέεσσιν Od.9.145

    , cf. Il.17.368, 644:—[voice] Med., [dialect] Ep.[tense] aor.,

    κατέσχετο χερσὶ πρόσωπα Od.19.361

    ; κατασχομένη ἑανῷ having covered her face, Il.3.419.
    5 of the grave, confine, cover,

    τοὺς δ' ἤδη κάτεχεν φυσίζοος αἶα 3.243

    , cf. Od.11.301, Orac. ap. Hdt.1.67; as a threat, πάρος τινὰ γαῖα καθέξει sooner shall earth cover many a one, Il.16.629, cf. Od.13.427, etc.
    6 of circumstances, etc., hold fast, have one in their power,

    μιν κατὰ γῆρας ἔχει χεῖράς τε πόδας τε Od.11.497

    ; ὃν θάνατος δακρυόεις καθέχει (sic) IG12.987;

    ἐχθρὰ Φάλαριν κ. φάτις Pi.P.1.96

    ;

    τινὰ.. λάθα κ. Id.N.8.24

    ; [

    φθορὰ] κ. τὸν σὸν δόμον S.OC 370

    ; τύχη, πόλεμος κ. τινά, Pl.Hp.Ma. 304c, Ep. 317a; κ. κίνδυνος Σικελίαν ib. 355d;

    συνέβη λοιμώδη νόσον κατασχεῖν τὴν Ἰταλίαν Hdn.1.12.1

    :—[voice] Pass.,

    ὑπὸ μεγάλης ἀνάγκης κατεχόμενοι Pl. Lg. 858a

    : rarely in good sense,

    ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχοντ' ἀγαθαί Pi.O.7.10

    ;

    μεγάλαι κ. τύχαι γένος ὀρνίθων Ar.Av. 1726

     (lyr.);

    εὐμοιρίας -εχούσης τὸν βίον Hdn.2.5.1

    .
    7 seize, occupy, in right of conquest, τὸ Καδμείων πέδον dub. in S.OC 381; esp. in histor. writers, -σχήσειν [τὴν ἀκρόπολιν] Hdt.5.72;

    τὰ πρήγματα Id.3.143

    ;

    τὰ ἐχυρά X.Cyr.3.1.27

    ;

    τὰ κύκλῳ τῆς Ἀττικῆς ἁρμοσταῖς D.18.96

    ;

    φρουραῖς τὰς πόλεις Plu.2.177d

    .
    8 achieve, effect an object, Isoc.2.25;

    πρᾶξιν Arist.Pol. 1312a33

    .
    9 master, understand,

    οὐ κατέχω τί βούλει φράζειν Pl.Phlb. 26c

    , cf. Men. 72d, Ceb.34;

    περὶ φύσεως κ. πάντας τοὺς λόγους Sosip.1.17

    , cf. 33; κ. νοῦν στίχων grasp the sense of.., Puchstein Epigr.Gr.p.9.
    b keep in mind, remember,

    χρήσιμον καὶ τοῦτο κατασχεῖν τὸ στοιχεῖον Epicur. Ep.1p.10U.

    , cf. Thphr.Char.26.2, Men.Epit. 109; κ. τινὰ ὀψοφάγον Chrysipp.Tyan. ap. Ath.1.5e; κ. ὅτι, διότι, PCair.Zen.60.10 (iii B.C.), Phld.Herc.1251.15:—[voice] Pass., Epicur.Ep.1p.31U.
    10 possess, of a god,

    εἰ θεός ἐστιν ὁ σὰς κατέχων φρένας PLit.Lond.52.12

    ; τοιοῦτος ἔρως κατεῖχε τὴν ἄνθρωπον she was so infatuated, Plu.Alc.23; of an actor, κ. τὸ θέατρον held the audience spellbound, Plu.Dem.29 (but, kept the audience waiting, Phoc.19); of poets,

    μύθοις [τοὺς ἀκούοντας] κ. Luc.JTr.39

     (v.l. κατηχοῦσι):—mostly in [voice] Pass., of persons, to be possessed, inspired, Pl. Ion 533e; ἐξ Ὁμήρου ib. 536b;

    ἐκ θεῶν X. Smp.1.10

    ;

    κάρῳ Phld.D.1.18

    ; τὸ θέατρον κατείχετο the audience was spellbound, Eun.Hist.p.247 D.; of hydrophobia patients, Philum. Ven.4.11; of a lover, τῷ αὐτῷ θεῷ (sc. Ἔρωτι)

    κατέσχημαι Luc. DMort.19.1

    :—also in [tense] aor. [voice] Med., Pl.Phdr. 244e.
    III follow close upon, press hard, X.Cyr.1.4.22 (dub.l.), Cyn.6.22:—[voice] Pass., ib. 9.20.
    IV bring a ship to land, Hdt.6.101, 7.59, Plu.2.162a.
    B intr.,
    1 (sc. ἑαυτόν) control oneself, S.OT 782;

    οὐκέτι καθέξω Men.Pk. 394

    ;

    εἶπεν οὖν μὴ κατασχών Plu.Art.15

    ;

    οὐ κατέσχεν App.BC3.43

    : c. inf.,

    κ. τὸ μὴ δακρύειν Pl.Phd. 117c

    .
    b stop, cease, of the wind, Ar. Pax 944 (lyr.).
    2 come from the high sea to shore, put in (v. supr. IV),

    νηΐ Θορικόνδε h.Cer. 126

    ;

    τῆς Μαγνησίης χώρης ἐς τὸν αἰγιαλόν Hdt.7.188

    , cf. 6.101, Plb.1.25.7, Plu. Thes.21; τίνες ποτ' ἐς γῆν τήνδε.. κατέσχετε; S.Ph. 221, cf. 270, E. Heracl.83 (lyr.), Antipho 5.21, etc.: c. acc. loci, E.Hel. 1206, Cyc. 223; of a journey by land, rest, προξένων δ' ἔν του κατέσχες; Id. Ion 551, cf. Plb.5.71.2: metaph., εὖ κατασχήσει shall come safe to land, S.El. 503 (lyr.).
    C [voice] Med., keep back for oneself, embezzle, [ τὰ χρήματα] Hdt.7.164.
    2 cover oneself, v. supr. A.11.4.
    3 hold, contain, Plb.9.26a.7.
    II [tense] aor. [voice] Med., = κατέχω B. 2, Od.3.284.
    2 in pass. sense, τεαῖς ῥιπαῖσι κατασχόμενος subdued, Pi.P.1.10; καρδίαν κατέσχετο ἔρωτι was seized with, possessed by, E.Hipp.27; v. supr.A. 11.10.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατέχω

  • 2 ἐγκρατεύομαι

    ἐγκρατεύομαι mid. dep. aor. ἐνεκρατευσάμην LXX (Pythag.; Aristot., Eth. Eud. 2, 7 p. 1223b, 13 and later writers; Gen 43:31; Ar. 15, 6; Just., Tat. 9, 1) to keep one’s emotions, impulses, or desires under control, control oneself, abstain, ἀπὸ παντὸς πονηροῦ πράγματος abstain fr. every evil deed Hs 5, 1, 5; cp. m 8:1ff, where ἐ. takes the acc., gen. (Sir 19:6 v.l.), ἀπό, ἐπί, and the inf. after it (B-D-F §154). Esp. of sexual continence 1 Cor 7:9; 1 Cl 30:3 (Ar. 15, 6; also Milne 74 recto, 4 and 6; Just.). As a consequence of the fear of God Hm 1:2. W. acc. of content (Abel §43f, 4) πάντα ἐ. exercise self-control in all respects of athletes 1 Cor 9:25.—LBouvet, L’ascèse dans S. Paul, diss. Lyon ’36; MHansen, Het ascetisme en Pl’s verkondiging van het nieuwe leven ’38.—DELG s.v. κράτος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐγκρατεύομαι

  • 3 δίδωμι

    δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.
    ① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.
    ② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).
    ③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).
    ④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.
    ⑤ to put someth. in care of another, entrust
    ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.
    ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).
    ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.
    ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.
    ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.
    ⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).
    ⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.
    ⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).
    ⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.
    ⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.
    ⑫ to use an oracular device, draw/cast lots Ac 1:26.
    ⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.
    ⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.
    ⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.
    ⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.
    ⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.
    ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).
    ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίδωμι

  • 4 ἔχω

    ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.
    ① to possess or contain, have, own (Hom.+)
    ⓐ to possess someth. that is under one’s control
    α. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.
    β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.
    ⓑ to contain someth. have, possess, of the whole in relation to its parts
    α. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.
    β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.
    ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.
    ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.
    ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.
    ② to stand in a close relationship to someone, have, have as
    ⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).
    ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.
    ③ to take a hold on someth., have, hold (to), grip
    ⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.
    ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.
    ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.
    ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.
    ④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).
    ⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.
    ⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.
    ⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)
    ⓐ of all conditions of body and soul (Hom. et al.; LXX)
    α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.
    β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).
    γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.
    δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).
    ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.
    ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.
    ⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.
    ⑨ special combinations
    ⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.
    ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).
    ⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).
    ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).
    ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.
    ⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.
    ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.
    ⓑ of proximity
    α. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.
    β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔχω

  • 5 κρατέω

    κρατέω impf. ἐκράτουν; fut. κρατήσω; 1 aor. ἐκράτησα; pf. 1 pl. κεκρατήκαμεν 1 Macc 15:33, inf. κεκρατηκέναι; plpf. 3 sg. κεκρατήκει 4 Macc 6:32. Pass.: impf. ἐκρατούμην; fut. 3 pl. κρατηθήσονται; aor. ἐκρατήθην Eccl 9:12 v.l.; pf. κεκράτημαι, 3 pl. κεκράτηνται (Hom.+). The primary signification is exercise of power, then by transference
    ① to accomplish someth. by overcoming obstacles, attain (Diod S 3, 54, 7 κ. τῆς ἐπιβολῆς=attain the purpose; likew. 17, 77, 4 and 20, 25, 3; Appian, Bell. Civ. 3, 61 §249 οὐ … ἐκράτησε) τῆς προθέσεως the purpose Ac 27:13 (s. Field, Notes 144).
    ② to use one’s hands to establish a close contact, hold
    ⓐ hold τινά someone (fast) w. the hand (TestAbr A 12 p. 91, 19 [Stone p. 30]), so that the pers. cannot go away Ac 3:11.
    ⓑ hold in the hand (SibOr 3, 49; TestAbr A 10 p. 87, 29 [Stone p. 22]; A 12 p. 91, 5 [Stone p. 30] al.; GrBar 11:8) τὶ ἐν τῇ δεξιᾷ Rv 2:1 (Polemo Perieg. [c. 200 B.C.] in Athen. 11, 67, 484c ἐν τῇ δεξιᾷ κώθωνα κ.; cp. Plut., Mor. 99d).
    ③ to take control of someone or someth., seize, control
    ⓐ of taking into custody arrest, apprehend τινά someone (cp. Ps 136:9; AscIs 3:12) Mt 14:3; 21:46; 26:4, 48, 50, 55, 57 (on the arrest of Jesus s. Feigel, Weidel, Finegan s.v. Ἰούδας 6); Mk 6:17; 12:12; 14:1, 44, 46, 49, 51; Ac 24:6; Rv 20:2.
    ⓑ of taking hold of forcibly and also without the use of force take hold of, grasp, seize (cp. 2 Km 6:6; SSol 3:4; TestSol 22:10); w. acc. of pers. or thing Mt 12:11; 18:28; 22:6; 28:9; κρατῆσαι αὐτόν take control of (Jesus) Mk 3:21. κ. ῥάβδον τῇ χειρί take hold of a staff w. the hand Hs 9, 6, 3 (cp. PGM 5, 451 κράτει τῇ ἀριστερᾷ σου τὸν δακτύλιον; Synes., Ep. 58 p. 202 πόδα). τῆς χειρός (τινος) take hold of (someone’s) hand (B-D-F §170, 2; Rob. 475; 1391; Ps 72:23; Gen 19:16; JosAs 29:3; ParJer 6:2; Jos., Bell. 1, 352) Mt 9:25; Mk 1:31; 5:41; 9:27; Lk 8:54; B 14:7 (Is 42:6). τινὰ τῆς χειρός take someone by the hand Mk 9:27 v.l.; cp. B 12:11 (Is 45:1).
    ④ to hold up or serve as a foundation for someth., hold upright, support τὶ someth. Hs 9, 8, 5. τὰς χεῖρας v 3, 8, 3 (s. MDibelius, Hdb. ad loc.). Pass. be supported ὑπό τινος by someth. Hv 3, 3, 5. W. ἀπό instead of ὑπό: κρατοῦνται ἀπʼ ἀλλήλων receive support fr. one another (here w. focus on mutuality) 3, 8, 7. W. διά: ὁ κόσμος διὰ τεσσάρων στοιχείων κρατεῖται the world is supported by four elements 3, 13, 3.
    ⑤ to control in such a way that someth. does not happen, hold back or restrain from, hinder in an action: w. acc. (so TestJob 35:1), foll. by ἵνα μή Rv 7:1. Pass. be prevented foll. by τοῦ μή and inf. (TestSol 10:43 C; B-D-F §400, 4; Rob. 1061; 1425) their eyes ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι Lk 24:16, prob. w. a suggestion of both physical and inward sight (cp. 4 Km 6:15–23; s. διανοίγω 1b).—Hold in one’s power (PTebt 61b, 229; POxy 237 VIII, 34; TestSol 6:3; Jos., C. Ap. 1, 84; Mel., P. 100, 769) pass. οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπʼ αὐτοῦ it was impossible for him (Christ) to be held in its (death’s) power Ac 2:24.
    ⑥ to adhere strongly to, hold
    ⓐ of commitment to someone or someth. hold fast (to) someone or someth., and hence remain closely united. W. acc. τὴν κεφαλήν hold fast to the Head (i.e. to Christ) Col 2:19 (cp. SSol 3:4 ἐκράτησα αὐτὸν καὶ οὐκ ἀφήσω [ἀφῆκα BS] αὐτόν). τί to someth. (TestNapht 3:1 τὸ θέλημα τ. θεοῦ) τὴν παράδοσιν Mk 7:3; cp. vss. 4, 8; 2 Th 2:15. τὴν διδαχήν Rv 2:14f. τὸ ὄνομά μου vs. 13.—W. gen. of thing (Stephan. Byz. s.v. Γυναικόπολις: in the absence of the men τὰς γυναῖκας κρατῆσαι τοῦ πολέμου=the women kept the war going; Pr 14:18; Jos., Ant. 6, 116 τοῦ λογισμοῦ) τῆς ὁμολογίας hold fast to our confession Hb 4:14. τῆς ἐλπίδος 6:18. τῶν ἔργων τινός Hv 3, 8, 8.
    ⓑ hold fast, keep hold of someth. that belongs to oneself, so that it cannot be taken away Rv 2:25; 3:11.
    ⓒ keep to oneself a saying, in order to occupy oneself w. it later Mk 9:10.
    ⑦ to cause a condition to continue, hold in place κ. τὰς ἁμαρτίας pronounce the sins unforgiven (opp. ἀφιέναι) J 20:23.—B. 746. DELG s.v. κράτος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρατέω

  • 6 παραλαμβάνω

    παραλαμβάνω (Cret. [full] παλλαμβάνω Riv.Fil.58.472 (Gortyn, iii B.C.)), [tense] fut. - λήψομαι, [dialect] Ion.
    A

    - λάμψομαι Hdt.2.120

     :— receive from another, esp. of persons succeeding to an office, etc., [ τὴν βασιληΐην] Hdt.l.c., cf. Th.1.9 ;

    τὴν βασιλείαν παρὰ τοῦ πατρός OGI90.1

     (Rosetta, ii B.C.); τοῖς παραλαμβάνουσι (sc. τὴν βασιλείαν ) the successors, Arist.Pol. 1285b8 ;

    π. τὴν ἀρχήν Pl.Lg. 698e

    ;

    τῆς πόλεως τὰ πράγματα Ar.Ec. 107

     ;

    τὴν ἐπιμέλειάν τινος Aeschin.1.143

     ;

    τὴν τριηραρχίαν D.47.32

     ;

    π. πόλιν ἀνάστατον And.1.108

    , cf. Th.1.9, etc.; νόμον ὄντα παραλαβόντες, opp. θέντες, Id.5.105, cf. Isoc.8.102 ; of inherited rites or customs, Hdt.2.51 ; of persons succeeding by inheritance, E. Ion 814, Lys. 10.5, etc. ;

    οἱ μὴ κτησάμενοι ἀλλὰ -λαβόντες τὴν οὐσίαν Arist.EN 1120b12

     ; παρὰ τοῦ πατρὸς πολλὴν οὐσίαν π. D.21.157 ; opp. ἐπικτᾶσθαι, Pl.R. 330a ; π. ἀράς inherit curses, E.Ph. 1611 ; of officers, receive things as stated in an inventory from their predecessors, IG12.301.5, al.;

    τὰ μὲν παρειληφότα τὰ δ' αὐτὸν εὑρηκότα Isoc.15.208

     : Astrol., take over, [ χρονοκρατορίαν] Vett.Val.171.16 : generally, receive,

    ἔρια παραλαβοῦσα ἱμάτιον ἀποδεῖξαι X.Oec.7.6

     ; of cargo, POxy.276.13 (i A.D.), etc.
    2 take upon oneself, undertake,

    πρᾶγμά τι Ar.Eq. 345

     ; τὰ παραλαμβανόμενα undertakings, Hdt.1.38 ; take to oneself, admit, employ,

    π. ἐν ταῖς μάχαις τὸν θυμόν Plu.2.988e

     :—[voice] Pass., π. πρὸς τὴν σύστασιν τῆς ψυχῆς ib.1027d.
    3 take in pledge, Hdt.3.136 ; take by force or treachery, seize,

    οὐδὲν ἐδυνέατο π. τῆς ἐσόδου Id.7.211

     ;

    ναῦς παραλαβόντες Th.1.19

    , 4.16, And.3.39 ; π. τὰ πράγματα get control of affairs, Plu.Alc.26 :—in [voice] Med., lay hold of,

    ἄκρων τῶν χειρῶν Paus.6.4.1

     (s.v.l.).
    4 receive by hearing or report, ascertain,

    παρὰ τῶν Αἰγυπτίων Hdt.2.19

     ;

    π. ἀληθείην Id.1.55

     ;

    π. ἀκοῇ Id.2.148

     ;

    π. τὰ περὶ Ἀλκμέωνα Th.2.102

     ;

    τι περί τινος Plb.12.22.5

     ; receive by way of lesson,

    σοφίαν παρά τινος Pl.La. 197d

     :—[voice] Pass., to be received, accepted, τὰ παρειλημμένα the received or traditionary doctrines, Arist.Mete. 365a16 ;

    οἱ π. μῦθοι Id.Po. 1453b22

     ;

    [λόγοι] ἔνιοι π. ὡς Ἀριστογείτονος Plu.2.850e

    .
    5 take, receive, or use as a substitute or equivalent, τὸν ἀριθμὸν ἀντὶ τοῦ νοῦ π. Placit.4.2.3:—[voice] Pass.,

    ὑμέτερον ἀντὶ τοῦ ὑμεῖς παρείληπται D.H.Amm.2.14

    .
    b Gramm. and Medic., simply, use, employ, D.H.Comp.25 ;

    εἰς λόγον A.D.Synt.250.3

     ; θλῖψιν, βοηθήματα, Antyll. ap. Orib.8.6.37,8.10.1 ([voice] Pass.):—freq. in [voice] Pass., to be found, used, D.H.Comp.14, 17, A.D.Synt.83.2,al.; π. ἐκ κοινοῦ, δεικτικῶς, ib.123.1, Pron.10.17.
    6 take up, catch up,

    τὸ οὔνομα τοῦτο Hdt. 1.122

    , cf. 126 ;

    τὸν λόγον Plb.33.18.9

     ; π. ἐπὶ βραχύ give a résumé of, Id.6.58.1.
    7 compare, Porph.in Cat.97.8 ([voice] Pass.).
    8 [voice] Pass., to be derived, ἔκ τινος v.l. in A.D.Pron.32.16.
    II c. acc. pers., take to oneself, associate with oneself, as a wife or mistress, Hdt.4.155 ; as an adopted son, Id.1.113 ; as a partner, auxiliary, or ally, ib.76, 7.150, Th.1.111, etc.;

    παραλαμβάνων ἄλλος ἄλλον ἐπ' ἄλλου.. χρείᾳ Pl.R. 369b

     ; συμβούλους π. Arist.EN 1112b10 ; get control of, Pl.Ap. 18b, R. 460b, 541a, Alc.1.121e ; μάρτυρας π. call in witnesses, D.47.67 : c.inf.,

    τὴν αἴσθησιν ὑπουργεῖν Jul.Or.8.248a

    .
    3 receive, take over in succession, Hdt.4.203 ;

    Λυκοῦργος π. τοὺς Σπαρτιάτας οἴκοι σκηνοῦντας X.Lac.5.2

    .
    4 take prisoner, Plb.3.69.2 ([voice] Pass.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραλαμβάνω

  • 7 ἔχω

    ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.
    A

    ἔχῃσθα Il.19.180

    : [tense] impf. εἶχον, [dialect] Ep.

    ἔχον Od.2.22

    , al., [dialect] Ion. and poet.

    ἔχεσκον Il.13.257

    , Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf.

    ἑξέμεναι Call.Aet.3.1.27

     (of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg.

    σχήσησθα h.Cer. 366

     codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also

    ἔσχα IG3.1363.6

    , 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper.

    σχές S.El. 1013

    , E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as

    πάρασχε E.Hec. 842

    ,

    κάτασχε Id.HF 1210

    ); subj.

    σχῶ Il.21.309

    , etc.; opt.

    σχοίην Isoc. 1.45

    , in compds. σχοῖμι (as

    μετάσχοιμι S.OC 1484

     (lyr.),

    κατάσχοιμεν Th.6.11

    ); [ per.] 3pl.

    σχοίησαν Hyp.Eux.32

    ,

    σχοῖεν Th.6.33

    ; inf.

    σχεῖν Il. 16.520

    , etc., [dialect] Ep.

    σχέμεν 8.254

     (in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2

    εἴχοσαν AP5.208

     (Posidipp. or Asclep.), v.l. in Ev.Jo.15.22,

    ἔσχοσαν Scymn.695

    ): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf.

    ἔσχηκα Pl.Lg. 765a

    , εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf.

    εἰχόμην Pi.P.4.244

    , etc.: [tense] fut.

    ἕξομαι Il.9.102

    , etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2

    ἐσχόμην Hom.

    , Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper.

    σχέο Il.21.379

    ,

    σχέσθε 22.416

    , later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf.

    σχέσθαι Od.4.422

    , Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later

    σχεθήσομαι Gal.UP15.3

    , freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1

    ἐσχέθην Arr.An.5.7.4

    , 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense,

    ἐσχόμην Il.17.696

    , al., Hdt. 1.31 (

    σχέτο Il.7.248

    , 21.345), part.

    σχόμενος Od.11.279

    , prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf.

    ἔσχημαι Paus.4.21.2

    ; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)
    A Trans., have, hold:
    I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.);

    οἱ ἔχοντες E.Alc.57

    , Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240;

    κακὸν τὸ μὴ 'χειν Id.Ph. 405

    ; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received,

    θεῶν ἄπο κάλλος ἐ. h.Ven.77

    ;

    τι ἔκ τινος S.OC 1618

    ;

    παρά τινος Id.Aj. 663

    ;

    πρός τινος X.An.7.6.33

    , etc.;

    ὑπὸ.. θεοῖσι h.Ap. 191

    ; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get,

    ὄνομα E. Ion 997

    : also [tense] fut.

    σχήσω, δύναμιν Th.6.6

    ;

    λέχος E.Hel.30

    , cf. Pi.P.9.116:—[voice] Pass., to be possessed,

    ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130

    , cf. 197.
    2 keep, have charge of,

    ἔχον πατρώϊα ἔργα Od. 2.22

    ;

    κῆπον 4.737

    ;

    Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271

    ;

    πύλαι.., ἃς ἔχον Ὧραι 5.749

    , 8.393;

    τὰς ἀγέλας X.Cyr.7.3.7

    ; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471;

    σκοπιὴν ἔχεν Od.8.302

    ;

    ἀλαοσκοπιὴν εἶχε Il. 10.515

    , 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13;

    δυσμενῶν θήραν ἔχων S.Aj. 564

    , etc.; ἐν χερσὶν ἔ. τι (v. χείρ).
    b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.
    3 c. acc. loci, inhabit,

    οὐρανόν Il.21.267

    ;

    Ὄλυμπον 5.890

    ; haunt, [

    Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123

    ;

    Βρόμιος ἔχει τὸν χῶρον A.Eu.24

    ; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men,

    πόλιν καὶ γαῖαν Od.6.177

    , 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts,

    τὰ ὄρη ἔ. Id.Cyn.5.12

    .
    4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα)

    , οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569

    , cf.7.313, Il.3.53, etc.;

    ἔσχε ἄλλην ἀδελφεήν Hdt.3.31

    , cf. Th.2.29;

    νυμφίον Call.Aet.3.1.27

    ; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.;

    ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.

     ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass.,

    τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398

    .
    5 have in one's house, entertain, Od.17.515, 20.377, h.Ven. 231, 273.
    6 [tense] pres. part. with Verbs, almost, = with,

    ἤϊε ἔχων ταῦτα Hdt.3.128

    , cf. 2.115;

    ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8

    .δ', cf. X.Cyr.1.6.10.—Prose use.
    7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171;

    ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277

    ; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get,

    περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42

    .
    8 of Habits, States, or Conditions, bodily or mental,

    γῆρας λυγρὸν ἔ Od.24.250

    ;

    ἀνεκτὸν ἔχει κακόν 20.83

    ;

    ἕλκος Il.16.517

    ;

    λύσσαν 9.305

    ;

    μάχην ἔ. 14.57

    ;

    ἀρετῆς πέρι δῆριν ἔ. Od.24.515

    ; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [

    φρένας] ἔ. Il.13.394

    , etc.;

    βουλήν 2.344

    ;

    τλήμονα θυμόν 5.670

    ;

    τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309

    , cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς)

    ; ἄλγεα Il.5.895

    , etc.;

    ἄχεα θυμῷ 3.412

    ;

    πένθος μετὰ φρεσίν 24.105

    ;

    πένθος φρεσίν Od.7.219

    ;

    πόνον.. καὶ ὀϊζύν Il.13.2

    , Od.8.529;

    οὐδὲν βίαιον Hdt.3.15

    ;

    πρήγματα ἔ. Id.7.147

    , cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517;

    ἐπιθυμίαν τινός E.Andr. 1281

    ;

    φροντίδα τινός Id.Med. 1301

    ; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut.

    ἡσυχίαν ἕξειν D.47.29

    , but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8;

    ὑπό τινος A.Eu.99

     (but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4;

    ἔχω τι πρός τινα Act.Ap.24.19

    ;

    ἔχειν πρός τινα 2 Ep.Cor.5.12

    ;

    ἕξει πρὸς τὸν Θεόν JRS14.85

     ([place name] Laodicea): —these phrases are freq. inverted,

    οὓς ἔχε γῆρας Il.18.515

    ;

    οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344

    ;

    ἀμηχανίη δ' ἔχε θυμόν 9.295

    ;

    θάμβος δ' ἔχεν εἰσορόωντας Il.4.79

    ;

    σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143

    ;

    Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609

     (unless the antecedent is τιμῆς in 1.608);

    ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135

    ;

    ὄφρα με βίος ἔχῃ S.El. 225

     (lyr.): c. dupl. acc.,

    φόβος μ' ἔχει φρένας A.Supp. 379

    ; also of external objects,

    αἴθρη ἔχει κορυφήν Od.12.76

    ;

    μιν ἔχεν μένος ἠελίοιο 10.160

    ;

    σε οἶνος ἔχει φρένας 18.331

    ; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e;

    ὡς ἡ φάτις μιν ἔχει Hdt. 7.3

    , cf. 5,26, 9.78 (but also

    ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84

    ; [

    Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66

    ); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass.,

    ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182

    ;

    κωκυτῷ καὶ οἰμωγῇ Il.22.409

    ;

    ὀργῇ Hdt.1.141

    ;

    νούσῳ Hp.Epid.5.6

    ;

    ἀγρυπνίῃσι Hdt.3.129

    ;

    ὑπὸ πυρετοῦ Hp.Aph.4.34

    ;

    ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6

    ,

    ἐν ἀπόρῳ Th.1.25

    ;

    ἐν συμφοραῖς Pl.R. 395e

    .
    9 possess mentally, understand,

    ἵππων δμῆσιν Il.17.476

    ;

    τέχνην Hes.Th. 770

    ;

    πάντ' ἔχεις λόγον A. Ag. 582

    , cf. E.Alc.51;

    ἔχετε τὸ πρᾶγμα S.Ph. 789

    ; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper.,

    ἔχ', ἀποκάθαιρε Ar. Pax 1193

    ;

    ἔ. νυν, ἄλειψον Id.Eq. 490

    ; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing,

    μαντικῆς ὁδόν S.OT 311

    ; τινὰ σωτηρίαν; E.Or. 778 (troch.).
    10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.
    11 involve, admit of,

    τά γ' αἰσχρὰ κἀνθάδ' αἰσχύνην ἔχει E.Andr. 244

    , cf. Th.1.5;

    βάσανον Lys.12.31

    ;

    ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44

    ; ἀγανάκτησιν, κατάμεμψιν, Th.2.41;

    τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15

    .
    12 of Measure or Value,

    τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26

    ;

    ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2

    ;

    χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9

    .
    13 c. dupl.acc.,

    Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953

    ;

    Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188

    ;

    παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.

     Alex. ap. Ath.4.155e.
    II hold:
    1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold,

    οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517

    , 746; ἔχει δέ τε κίονας of Atlas, Od.1.53;

    ἐπ' ὤμων πατέρα S.Fr.

     373.
    2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047;

    ἔχομαι μέσος Id.Ach. 571

    , cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33;

    νῷ ἔ. τινά Pl.Euthphr.2b

    , cf. R. 490a.
    3 of arms and clothes, bear, wear,

    εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538

    , cf. 595;

    παρδαλέην ὤμοισιν ἔ. 3.17

    ;

    σάκος ὤμῳ 14.376

    ;

    κυνέην κεφαλῇ Od.24.231

    ;

    τάδε εἵματ' ἔχω 17.24

    , cf. 573, etc.;

    στολὴν ἀμφὶ σῶμα E.Hel. 554

    , cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.
    4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in full

    ἐν γαστρὶ ἔ. Hdt.3.32

    ; also

    πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26

    .ιγ.
    b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.
    5 support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111.
    6 hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456;

    θύρην ἔχε μοῦνος ἐπιβλής 24.453

    .
    7 enclose,

    φρένες ἧπαρ ἔχουσι Od.9.301

    ;

    σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219

    ;

    τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65

     (lyr.); of places, contain,

    θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147

     (lyr.), cf. X.Cyn.5.4; [

    τεῖχος] νῆας ἐντὸς ἔχον Il.12.8

    ;

    ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30

    .
    8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully

    χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569

    ; of horses or ships, guide, drive, steer,

    πεδίονδ' ἔχον ὠκέας ἵππους 3.263

    , cf. 11.760;

    φόβονδε 8.139

    ;

    τῇ ῥα.. ἔχον ἵππους 5.752

    , etc.;

    παρὲξ ἔχε δίφρον Hes.Sc. 352

    ;

    ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279

    ;

    παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95

    , etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph.,

    ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.

    (?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land,

    νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92

    ;

    σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40

    ; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129;

    τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305

    ; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.);

    ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445

    ;

    ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272

    ;

    τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360

    ; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so

    πρός τινα τὴν γνώμην ἔ. Id.3.25

    .
    9 hold in, stay, keep back,

    ἵππους Il.4.302

    , 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense,

    τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232

    , cf. Il.11.820, Ar.Lys. 284, D.19.272, but

    ἕξω Il.13.51

    ); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848;

    ἔσχε κῦμα Od.5.451

    ;

    σιγῇ μῦθον 19.502

     (so

    εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93

    );

    ἐν φρεσὶ μῦθον Od.15.445

    ; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.);

    πόδα Id.IT 1159

    ; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass.,

    οὖρα σχεθέντα Aret.SA 2.5

    .
    10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687;

    γόων S.El. 375

    ;

    φόνου E.HF 1005

    : c.inf.,

    ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182

    ; stop, hinder from doing,

    τοῦ μὴ καταδῦναι X. An.3.5.11

    , cf. HG4.8.5;

    ἔσχον μὴ κτανεῖν E.Andr. 686

    , cf. Hdt.1.158, etc.;

    μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658

    ; ὥστε μή .. X.An.3.5.11;

    τὸ μὴ ἀδικεῖν A.Eu. 691

    , cf. Hdt.5.101: also c. part.,

    ἔ. τινὰ βουθυτοῦντα S.OC 888

     (troch.);

    μαργῶντα E.Ph. 1156

    .
    11 keep back, withhold a thing,

    ὅς οἱ χρήματα εἶχε βίῃ Od.15.231

    , cf. D.30.14;

    Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115

    , cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.
    12 hold in guard, keep safe, Il.24.730; of armour, protect, 22.322.
    13 with predicate, keep in a condition or place,

    εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54

    , cf. 53, Ar.Th. 230;

    ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79

    ;

    σαυτὸν ἐκποδών A.Pr. 346

    , cf. X.Cyr.6.1.37;

    σῖγα νάπη φύλλ' εἶχε E.Ba. 1085

    ;

    τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11

    .
    14 hold, consider,

    τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3

     (dub.), cf. E.Supp. 164;

    τινὰ ὡς προφήτην Ev.Matt.14.5

    ;

    τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32

    ;

    ἔχε με παρῃτημένον Ev.Luc.14.18

    , cf.POxy.292.6 (i A.D.).
    III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.;

    πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047

    : sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281;

    ἐξ οἵων ἔχω S.El. 1379

    ;

    ὅσον εἶχες E.IA 1452

    ;

    ὡς ἔχω Id.Hec. 614

    .
    b have to face, be obliged,

    παθεῖν Porph. Chr.63

    ;

    εἰ ἕξω βλαβῆναι Astramps.Orac.p.5

     H.;

    βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50

    .
    2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not..,

    οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905

    , cf. Isoc.12.130;

    οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710

    ;

    οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24

    ;

    οὐκ ἔχω ποῖ πέσω S.Tr. 705

    ;

    ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743

    ; the two constructions combined,

    οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270

    .
    IV impers. c. acc., there is.. (as in Mod. Gr.),

    ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505

    , cf. 1262, 1840.
    B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27;

    νωλεμέως ἐχέμεν 5.492

    ; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169;

    ἕξειν κατὰ χώραν Ar.Ra. 793

    , cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.;

    ἔχ' αὐτοῦ D.45.26

    .
    6
    3 c. gen., keep from,

    πολέμου Th.1.112

     (cf. c. IV).
    4 with Preps., to be engaged or busy,

    ἀμφί τι A.Th. 102

     (lyr.), X.An.5.2.26, etc.;

    περί τινας Id.HG7.4.28

    .
    II simply, be,

    ἑκὰς εἶχον Od.12.435

    ;

    ἔ. κατ' οἴκους Hdt.6.39

    ;

    περὶ πολλῶν ἔ. πρηγμάτων Id.3.128

    ; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91;

    ἔ. ἐν ἀνάγκαισι E.Ba. 88

     (lyr.);

    ὅπου συμφορᾶς ἔχεις Id.El. 238

    ;

    ἐκποδὼν ἔχειν Id.IT 1226

    , etc.
    2 freq. with Advbs. of manner,

    εὖ ἔχει Od.24.245

    , etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45;

    εὖ σχήσει S.Aj. 684

    ); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10;

    ὡς ὧδ' ἐχόντων S.Aj. 981

    ;

    οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639

    ;

    οὕτως ἔ. περί τινος X.Mem.4.8.7

    , cf. Hdt.6.16;

    πρός τι D. 9.45

    ;

    τῇδ' ἔ. S.Ph. 1336

    ;

    κοσμίως ἔ. Ar.Th. 854

    ;

    ἥδιον ἔ. πρός τινας D.9.63

    ; ὡς εἶχε just as he was, Hdt.1.114;

    ὥσπερ εἶχε Th.1.134

    , X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610;

    ὥσπερ ἔχομεν Th.3.30

    ;

    τἀναντία εἶχεν D.9.41

    ; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.
    b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d;

    εὖ ὥρας ἔχον χωρίον Poll.5.108

    ; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59;

    ὡς τάχεος εἶχε ἕκαστος Id.8.107

    ;

    ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22

    ;

    ὡς ὀργῆς ἔχω S.OT 345

    , cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d;

    οὕτω τρόπου ἔχεις X.Cyr.7.5.56

    ;

    μετρίως ἔ. βίου Hdt.1.32

    ;

    ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d

    ;

    οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11

    : also c. acc.,

    εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a

    , cf. X.Oec.21.7: c. dat.,

    οὕτως ἐχόντων τούτων τῇ φύσει D.18.315

    ;

    πῶς ἔχετε ταῖς διανοίαις Lycurg.75

    ;

    τῇ λέξει κακῶς ἔ. Isoc.9.10

    .
    III of direction, hold or turn towards, v. supr. A.11.8.
    3 lead towards,

    ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180

    , cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards,

    ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81

    ; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to,

    ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64

    .
    4 ἐπί τινι ἔ. have hostile feelings to wards.., Id.6.49, S.Ant. 987 (lyr.).
    IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense,

    κρύψαντες ἔχουσι Hes.Op.42

    ;

    ἀποκληΐσας ἔχεις Hdt.1.37

    ;

    ἐγκλῄσασ' ἔχει Ar.Ec. 355

    , cf. Th. 706; freq. in S.,

    θαυμάσας ἔχω OC 1140

    , cf. Ant.22, al.: also in late Prose,

    ἀναλώσας ἔχεις Aristid. Or.18(20).1

    ;

    ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33

    : less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part.,

    πατρίδα καταστένουσ' ἔχεις E.Tr. 318

     (lyr.), cf. X.Cyn.10.11.
    2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c;

    κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35

     (and so possibly

    ἐνεργεῖ ἔ. Arist.Metaph. 1072b23

    );

    παίσδεις ἔ. Theoc.14.8

    : so in later Prose,

    παίζεις ἔ. Luc. Icar.24

    ; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.
    C [voice] Med., hold oneself fast, cling closely,

    τῷ προσφὺς ἐχόμην Od. 12.433

    , cf. Il.1.513, etc.;

    πρὸς ἀλλήλῃσιν Od.5.329

    : mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429;

    χερσὶν ἀώτου 9.435

    ;

    βρετέων A. Th.98

     (lyr.);

    ἑξόμεσθάσου Ar.Pl. 101

    ; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.
    2 metaph., cleave, cling to,

    ἔργου Hdt. 8.11

    , X.HG7.2.19;

    γεωργίας BGU7.6

     (iii A.D.);

    τῶν πραγμάτων Jul. Or.1.19a

    ; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409;

    τῆς αὐτῆς γνώμης Th.1.140

    ; lay hold on, take advantage of,

    τῶν ἀγαθῶν ἔχεο Thgn.32

    ;

    προφάσιος ἔχεσθαι Hdt.6.94

    ; fasten upon, attack, D.18.79; lay claim to,

    ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17

    ; to be zealous for, [ μάχης] S.OC 424;

    ἀληθείας Pl.Lg. 709c

    ;

    κοινῇ τῆς σωτηρίας X.An.6.3.17

    , etc.
    3 come next to, follow closely, ib.1.8.4;

    ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9

    ; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3;

    ὁ ἐ. διαλογισμός PRev.Laws 16.15

     (iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (without

    τούτοις Isoc.6.29

    ).
    4 depend,

    ἔκ τινος Od.6.197

    , 11.346: c. gen.,

    σέο δ' ἕξεται Il.9.102

    .
    5 pertain to,

    ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b

    ;

    ἃ διδασκάλων εἴχετο Id.Prt. 319e

    ;

    ὅσα τέχνης ἔχεται Id.Men. 94b

    , etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193;

    ὀρνίθων ἢ ἰχθύων 2.77

    ; σιτίων, ἐσθῆτος, 3.25,66.
    III maintain oneself, hold one's ground, 12.126;

    ἔχεο κρατερῶς 16.501

    .
    2 c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is [voice] Pass., cf. 9.235).
    IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84;

    βίης Od.4.422

    ;

    ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129

    ;

    τῆς ἀγωγῆς Hdt.6.85

    ;

    τῆς τιμωρίης Id.7.169

    ;

    τῶν ἀθίκτων S.OT 891

     (lyr., s.v.l.): c.inf., A.R.1.328;

    οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT 1387

    ; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316;

    Μενέλεω σχέσθαι χέρα E.Rh. 174

    : abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.
    ------------------------------------
    ἔχω (B),
    A bear, carry, bring, imper.

    ϝεχέτω Schwyzer 686.24

     (Pamphyl., iv B. C.): [ per.] 3sg. [tense] aor. 1

    ἔϝεξε

     brought as an offering,

    Inscr.Cypr. 66

     H. (Cf. Skt. váhati, Lat. veho, Γαιάϝοχος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔχω

  • 8 αὐτοτελής

    A ending in itself, complete in itself,

    ὁρισμός Arist.Top. 102b13

    , cf. Ocell.1.7;

    θεωρίαι αὐ. καὶ αὑτῶν ἕνεκα Arist.Pol. 1325b20

    ; esp. in Gramm.,

    λεκτόν Stoic.2.58

    ;

    λόγος A.D.Synt.3.5

    , al.;

    ἀξίωμα S.E.M.8.79

    ;

    διάνοια Hdn.Fig.p.93S.

    ; ῥῆμα an intransitive verb, A.D.Synt.116.11; of unity, Theol.Ar.5, cf. Orph.Fr.247.10. Adv. -λῶς, opp. κατὰ συναφήν, independently, separately, Epicur.Ep.2p.36U.
    b perfect, complete, fully-grown, Nonn.D.7.154,al.
    2 self-sufficing,

    αὐ. καὶ ἀπροσδεᾶ φιλοσοφίας Plu.2.122e

    ; of personal character, independent,

    προχείρου ἀ. εὐβούλου Phld.Herc.1457.5

    .
    3 absolute, with full powers,

    στρατηγός Plu.2.754d

    , cf. D.C.52.22; αὐ. κρίνειν, opp. προανακρίνειν, Arist.Ath.3.5, cf. 53.2.
    4 final,

    ψήφισμα

     without appeal,

    Hyp.Eux.15

    ;

    δίκη Hsch.

    , Suid.;

    διαλήψεις Plb.3.4.4

    ; αὐ. πρὸς γνῶσιν καὶ σαφήνειαν ib.36.2;

    αἰτίαν Chrysipp.Stoic.2.292

    . Adv. - λῶς at one's own discretion, arbitrarily,

    οὐκ αὐ. ἀλλ' ἀκριβῶς Lys.Fr. 38

    , cf. Plb.3.29.3;

    ἂν αἱ φαντασίαι ποιῶσιν αὐ. τὰς συγκαταθέσεις Chrysipp.Stoic.2.291

    ; αὐ. διαιτᾶν control, govern absolutely, Phld.D. 1.22.
    5 sufficing for oneself: also, supporting oneself,

    ἱππεῖς Luc. Tox.54

    .
    6 entirely due to, c. gen.,

    νίκη τῶν ἡγουμένων Plb.5.12.4

    .
    II ( τέλος IV) taxing oneself, self-taxed, Th.5.18, Stob.2.7.3a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτοτελής

  • 9 ἐγκρατεύομαι

    + V 1-1-0-0-0=2 Gn 43,31; 1 Sm 13,12
    to exercise self-control, to restrain oneself Gn 43,31; to force oneself 1 Sm 13,12 Cf. CAIRD 1968b=1972 127 (1 Sm 13,12); →NIDNTT; TWNT

    Lust (λαγνεία) > ἐγκρατεύομαι

  • 10 ἐγκρατεύομαι

    A exercise self-control, Arist.EE 1223b12, LXX Ge. 43.31, 1 Ep.Cor.7.9; force oneself to do a thing, LXX 1 Ki.13.12; starve oneself, Vett.Val.127.20 (cf. ἀποκαρτερεῖν).
    II to be a member of the Encratite sect, Anatolian Studies 87 ([place name] Phrygia).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκρατεύομαι

  • 11 αἴρω

    αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).
    ① to raise to a higher place or position, lift up, take up, pick up
    ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.
    ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.
    ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.
    ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.
    ③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.
    ④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).
    ⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).
    ⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἴρω

  • 12 κτάομαι

    κτάομαι fut. κτήσομαι; 1 aor. ἐκτησάμην; pf. κέκτημαι; fut. pf. 3 sg. κεκτήσεται (Tat. 20, 3 as Aeschyl., Th. 1022 et al.). Pass.: fut. 3 pl. κτηθήσοναι Jer 39:45 (s. next entry; Hom.+)
    ① to gain possession of, procure for oneself, acquire, get τὶ someth. 2 Cl 5:7. πάντα ὅσα κτῶμαι my whole income Lk 18:12. W. acc. and εἴς τι foll.: χρυσὸν … εἰς τὰς ζώνας acquire gold (in order to put it) into your (money-) belts Mt 10:9. Procure τὶ someth. (Plut., Mor. 189d βιβλία κτᾶσθαι) τὴν δωρεὰν τ. θεοῦ διὰ χρημάτων κτᾶσθαι secure the gift of God with money Ac 8:20 (Herodian 2, 6, 5 χρήμασι κ. τι). Also ἐκ: χωρίον ἐκ μισθοῦ τ. ἀδικίας acquire a field w. the reward of his wickedness 1:18 (JSickenberger, BZ 18, ’29, 69–71). Also w. gen. of price πολλοῦ κεφαλαίου for a large sum Ac 22:28. τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ take a wife for himself (or: gain control over his own body; s. σκεῦος 3) in consecration and honor 1 Th 4:4 (cp. κτᾶσθαι γυναῖκα X., Symp. 2, 10; Sir 36:24). ἐν τῇ ὑπομονῇ ὑμῶν κτήσεσθε τὰς ψυχὰς ὑμῶν you will win your lives by your endurance Lk 21:19.
    ② bring upon oneself, of misfortunes, etc. (Soph.; Eur.; Thu. 1, 42, 2 ἔχθραν; Pr 3:31; ApcEsdr 2:12 p. 26, 5 Tdf. παρακοήν) εὔχομαι, ἵνα μὴ εἰς μαρτύριον αὐτὸ κτήσωνται I pray that they may not bring it (my message) upon themselves as a witness (against them) IPhld 6:3.
    ③ possess, the pf. (only in Ign. in our lit.) has this present mng. (Appian, Bell. Civ. 5, 67 §282 οἱ κεκτημένοι=those who possessed [slaves]; En 97:10; TestSol 1:10 D; TestJob 11:2; JosAs 2:10 cod. A; EpArist 229; Philo, Cher. 119, Mos. 1, 157 al.; Jos., C. Ap. 1, 66; Just., D. 29, 2; Tat. 1:2 al.) τινά someone ἐπίσκοπον IEph 1:3. τὶ someth. ὄνομα 1:1. ἀγάπην 14:2. λόγον Ἰησοῦ 15:2. πνεῦμα IMg 15; IPol 1:3. διακονίαν IPhld 1:1. γνώμην IPol 8:1.—M-M. DELG. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κτάομαι

  • 13 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    ① to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b.— Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    ② to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    ③ to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.—Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    ④ to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    ⑤ to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    ⑥ to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    ⑦ to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    ⑧ to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    ⑨ Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    ⑩ to be a receiver, receive, get, obtain
    ⓐ abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    ⓑ w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    ⓒ Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 14 ἐπί

    ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)
    ① marker of location or surface, answering the question ‘where?’ on, upon, near
    ⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.
    ⓑ w. dat., gener. suggesting contiguity on, in, above.
    α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).
    β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).
    ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)
    α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.
    β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.
    γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.
    ② marker of presence or occurrence near an object or area, at, near
    ⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.
    ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.
    ③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.
    ④ marker of movement to or contact w. a goal, toward, in direction of, on
    ⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).
    ⓑ w. acc.
    α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.
    β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.
    γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.
    δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.
    ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.
    ⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.
    ⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)
    ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.
    ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.
    ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.
    ⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).
    ⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).
    ⑨ marker of power, authority, control of or over someone or someth., over
    ⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.
    ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.
    ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.
    ⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.
    ⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.
    ⑫ marker of hostile opposition, against
    ⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).
    ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.
    ⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.
    ⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about
    ⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.
    ⓑ w. acc.
    α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.
    β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).
    ⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.
    ⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.
    ⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.
    ⑱ marker of temporal associations, in the time of, at, on, for
    ⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.
    ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).
    ⓒ w. acc.
    α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).
    β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπί

  • 15 συνέχω

    + V 6-15-6-15-8=50 Gn 8,2; Ex 26,3; 28,7; 36,11.28(39,4.21)
    A: to confine [τι] Jb 34,14; to enclose [τι] 1 Kgs 6,10; to detain, to hold fast, to arrest [τινα] 1 Sm 23,8 to shut up [τι] (metaph.) Ps 76(77),10; to close [τι] Ps 68(69),16; to keep shut (the mouth) [τι] Is 52,15 to hold [τι] Jer 2,13; to hold together [τι] Wis 1,7; to keep under control [τι] Mi 7,18
    to hinder, to hold back [τι] Dt 11,17; to get hold of, to press hard [τι] (of a city) 2 Mc 9,2; to fasten Ex 28,7
    M: to keep oneself close 1 Chr 12,1
    P: to be straitened 2 Kgs 14,26; to be constrained to [+inf.] 1 Sm 14,6; to be enclosed 1 Kgs 6,15; to be detained 1 Sm 21,8; to be restrained, to be withheld 2 Sm 24,21; to be occupied, to go about Wis 17,19; to be distressed, to be afflicted by [τινι] Jer 23,9; to be absorbed with, to be oppressed by [τινι] Wis 17,10; to be fastened Ex 36,28
    ὁ συνέχων σῖτον one who hoards corn Prv 11,26; μηδὲ συνέχου ἀγκάλαις τῆς μὴ ἰδίας do not (let yourself) be held in the arms of one who is not your wife Prv 5,20
    Cf. LARCHER 1983 184-186; 1985 964.979-980; SPICQ 1989, 859-863; WEVERS 1990, 413; →LSJ
    Suppl(Is 52,15); TWNT

    Lust (λαγνεία) > συνέχω

  • 16 συνίστημι

    + V 8-0-0-9-27=44 Gn 40,4; Ex 7,19; 32,1; Lv 15,3(bis)
    A: to associate or join sb to sb [τινά τινι] 2 Mc 8,9; to introduce, to commend sb to sb [τινά τινι] 1 Mc 12,43; to place sb in the care or control of sb [τινά τινι] Gn 40,4; to appoint sb [τινα] Nm 27,23; to establish [τινα] 2 Mc 14,15; to convict [τινα] SusTh 61
    to contrive [τι] Jb 28,23; to frame, to set [τι] Ps 140(141),9; to bring about, to cause to occur [τί τινι] Prv 6,14
    M: to join, to muster (a force) [τι] 1 Mc 2,44; to array oneself for battle, to sustain (a siege) [τι] 1 Ezr 2,17; to hold, to organize [τι] Ps 117(118),27; to set up, to erect [τι] 2 Mc 4,9; to establish [τι] Ps 106(107),36; to fix, to appoint [τι] 3 Mc 6,38; to unite, to take a stand Nm 16,3; to be blocked Lv 15,3; to stand Ps 38(39),2
    P: to be commended Wis 7,14
    συνέστηκα to be 3 Mc 4,18; συνεστήσατο πρὸς αὐτὸν πόλεμον he joined in battle with him 1 Ezr 1,27; δρόμον ἄτακτον συνίσταντο they ran in a disorderly manner 3 Mc 1,19; τοιούτων συνεστηκότων at this juncture 2 Mc 4,30; συνεστηκὸς ὕδωρ accumulating water, standing water in a body Ex 7,19
    Cf. DREW-BEAR 1972, 221-222; HARLÉ 1988, 146; HELBING 1928, 306; LE BOULLUEC 1989, 120; LEE,
    J. 1990, 1-15; MILLIGAN 1910=1980 7; ROST 1967, 108-111; WEVERS 1993, 664; →MM; TWNT

    Lust (λαγνεία) > συνίστημι

  • 17 κρείσσων

    κρείσσων, ον, gen. ονος, as always in [dialect] Ep. and old [dialect] Att.; later [dialect] Att. [full] κρείττων; [dialect] Ion. [full] κρέσσων Hp.Fract.3, al., v.l. in Dionys.Trag. (v. infr. 11); [dialect] Dor. [full] κάρρων (q.v.); Cret. [full] κάρτων Leg.Gort.1.15:—[comp] Comp. of κρατύς (v. κράτιστος),
    A stronger, mightier,

    κ. βασιλεύς, ὅτε χώσεται ἀνδρὶ χέρηϊ Il.1.80

    ; esp. in battle,

    κρείσσοσιν ἶφι μάχεσθαι 21.486

    ;

    Διὸς κ. νόος ἠέ περ ἀνδρῶν 16.688

    ;

    κεραυνοῦ κρέσσον.. βέλος Pi.I.8(7).36

    , cf. Hdt.7.172, Hp.l.c., etc.;

    κρείσσων χεῖρας Antipho 4.4.7

    ;

    τὸ τοῦ κ. συμφέρον Pl.R. 338c

    , cf. Democr.267: hence, having the upper hand, superior,

    ὁππότερος δέ κε νικήσῃ κ. τε γένηται Il.3.71

    ;

    κ. ἀρετῇ τε βίῃ τε 23.578

    : as Law-term, of witnesses,

    κάρτονανς ἦμεν

     prevail,

    Leg.Gort.

    l.c.
    2 freq. as [comp] Comp. of ἀγαθός, better, κρέσσονες one's betters, esp. in point of rank, Pi.O.10(11).39, N.10.72 (but also, the stronger, more powerful, E.Or. 710, Th.1.8, etc.);

    ἐς τοὺς τοκέας καὶ ἐς τοὺς κρέσσονας τεθυμῶσθαι Hdt.3.52

    , cf. SIG685.134 (Magn. Mae., ii B. C.); οἱ κ. corps of guards at Thebes, Plu.2.598e; κρείσσονες θεοί, of the greater gods, as opp. to Oceanus, A.Pr. 902 (lyr.);

    ὁ κ. Ζεύς Id.Ag.60

     (anap.); οἱ κ. the Higher Powers, Id.Fr.10, Pl.Sph. 216b, Euthd. 291a, etc.; τὰ κρείσσω, = τὰ θεῖα, E. Ion 973; τὸ κ. the Almighty, Providence, Corp.Herm.18.11, Jul.Ep. 204, Agath.1.16, Procop.Gaz. Pan.p.492; τὰ κρείσσονα one's advantages,

    τὰ ὑπάρχοντα ἡμῖν κρείσσω καταπροδοῦναι Th.4.10

    .
    3 c. inf., οὔ τις ἐμεῖο κρείσσων.. δόμεναι no one has a better right to.., Od.21.345;

    οὐκ ἄλλος κ. παραμυθεῖσθαι Pl. Plt. 268b

    ; κρεῖσσόν ἐστι c. inf., 'tis better to..,

    κ. γάρ ἐστιν εἰσάπαξ θανεῖν ἢ.. πάσχειν κακῶς A.Pr. 750

    , cf. 624, Hdt.3.52, etc.;

    τὸ μὴ εἶναι κ. ἢ τὸ ζῆν κακῶς S.Fr. 488

    , cf. Apollod.Com.6; also κρείσσων εἰμί c. part., κ. γὰρ ἦσθα μηκέτ' ὢν ἢ ζῶν τυφλός thou wert better not alive, than living blind, S.OT 1368, cf. Aj. 635 (lyr.);

    κ. ἦν ὁ ἀγὼν μὴ γεγενημένος Aeschin.1.192

    , cf. D.H.6.9.
    II c. gen. or ἤ, too great for, surpassing, beyond,

    ὕψος κ. ἐκπηδήματος A.Ag. 1376

    ; of evil deeds, κρείσσον' ἀγχόνης too bad for hanging, S.OT 1374; κρεῖσσον δεργμάτων too bad to look on, E.Hipp. 1217;

    θαυμάτων Id.Ba. 667

    ; λέγετι σιγῆς κρεῖσσον (

    κρέσσον PSI9.1093

    )

    ἢ σιγὴν ἔχε Dionys.Trag. 6

    ;

    κρείσσον' ἢ λέξαι λόγῳ τολμήματα E.Supp. 844

    ; κ. ἢ λόγοισιν (sc. εἰπεῖν) Id.IT 837;

    ἀναρχία κ. πυρός Id.Hec. 608

    ; πρᾶγμα ἐλπίδος κ. γεγενημένον worse than one expected, Th.2.64;

    κ. λόγου τὸ κάλλος X.Mem.3.11.1

    ;

    κ. τῆς ἡμετέρας δυνάμεως Id.Cyr.7.5.9

    .
    III having control over, master of, esp. of desires and passions,

    τῶν ἡδονῶν Democr.214

    ;

    τοῦ ἔρωτος X.Cyr.6.1.34

    ; γαστρὸς καὶ κερδέων ib.4.2.45; αὑτῶν over themselves, Pl.Phdr. 232a, al.; κ. χρημάτων superior to the influence of money, Th.2.60, Isoc.1.19;

    τῶν συμμάχων κ. X. Ath.2.1

    ; also, putting oneself above,

    κ. τοῦ δικαίου Th.3.84

    ; κρείσσους ὄντες.. τῷ λογισμῷ ἐς τὸ ἀνέλπιστον τοῦ βεβαίου having reasoned themselves into an absolute belief of the hopelessness of certainty, ib.83; φαύλους καὶ κρείττους τῆς παιδείας, = οὓς παιδευθῆναι ἀδύνατον (just below), Arist.Pol. 1316a9.
    IV better, more excellent,

    ἁρμονίη ἀφανὴς φανερῆς κ. Heraclit.54

    ;

    κ. ἐπ' ἀρετήν Democr.181

    ; ὁ κρείττων λόγος (opp. ὁ ἥσσων) Ar.Nu. 113; κατὰ τὸ κ. in a higher sense, opp. κατὰ τὸ χεῖρον, Dam.Pr.7.
    V Adv.

    κρεισσόνως Antipho 4.4.6

    , Iamb.Myst.7.4; also

    κρεῖσσον S.OT 176

     (lyr.), OGI90.31 (Rosetta, ii B. C.). ( κρέσσων from κρέτ-ψων, cf. κρέτος; κάρτων and κάρρων from κάρτ-ψων, cf. κάρτος; κρείσσων (like μείζων) prob. took ει from ὀλείζων.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κρείσσων

  • 18 πρυτανεύω

    πρῠτᾰν-εύω (also [full] βρυτανεύω, IG9(1).111 ([place name] Elatea), cf. πρυτανεῖον),
    A to be πρύτανις or president, hold sway, ἀθανάτοισι among them, h.Ap.68; so of God, Ph.2.595.
    2 to be chairman of a board, D.21.87; of a βουλή, POxy.2130.7 (iii A.D.), etc.
    II at Athens, hold the presidency, prop. of the tribe in order of πρυτανεία in βουλή and

    ἐκκλησία, ἔτυχεν.. ἡ φυλὴ [Ἀντιοχὶς] πρυτανεύουσα Pl.Ap. 32b

    , cf. Grg. 473e;

    Ἀκαμαντὶς ἐπρυτάνευε IG12.16

    , Th.4.118, etc.: sts. of an individual member of the πρυτανεία, IG12.39.14, al., Antipho 6.45;

    οἱ τότε πρυτανεύσαντες And.1.46

    .
    2 π. περὶ εἰρήνης put the question on a motion for peace, this being the duty of the Prytanes, Ar.Ach.60;

    εἰρήνην πρυτανεῦσαι Isoc.4.121

    : hence,
    3 π. τινὶ εἰρήνην obtain peace for another, Luc.Demon.9, cf. PStrassb.5.8 ([voice] Pass., iii A.D.);

    φιλίαν τισί D.C.46.11

    ;

    πᾶσι τὰ ἀγαθά Aristid.Or.26(14).109

    ; [αἱ Πλειάδες] τὸ ἔαρ ἡμῖν π. herald the spring, Procop.Gaz.p.141 B.
    III generally, control, regulate, joined with διοικεῖν, D.5.6:—[voice] Pass., πρυτανεύεσθαι παρά τινος to suffer oneself to be guided by one, Id.9.60.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρυτανεύω

  • 19 ἐγκρατής

    2 stout, strong,

    ἐ. σθένει A.Pr.55

    ;

    τὸν -έστατον σίδηρον S.Ant. 474

    ;

    ἐ. σῶμα X.HG7.1.23

    .
    III c. gen. rei, having possession of,

    χωρέων Hdt. 8.49

    , cf. 9.106, S.Ph.75, SIG58.7 (Milet., v B. C.), etc.; ναὸς ἐγκρατῆ πόδα the sheet that controls the ship, S.Ant. 715; ἐ. αὑτῶν masters of themselves, Pl.Phdr. 256b, al.;

    ἐ. ἀφροδισίων καὶ γαστρός X.Mem. 1.2.1

    , cf. 2.1.7, Oec.12.16.
    2 abs., master of oneself, self-controlled, Pl.Def. 415d; self-disciplined, Arist.EN 1145b13, al.
    IV Adv. - τῶς, [dialect] Ion. -

    τέως Hp.Foet.Exsect.4

    , etc.; with a strong hand, by force,

    ἄρχειν Th.1.76

    ;

    ἐ. ἔχειν τὴν ἀρχήν Arist.Pol. 1284a40

    ; - τέως forcibly, Theoc.25.266.
    2 with self-control, temperately,

    ἐ. ἔχειν Pl.Lg. 710a

    ;

    φέρειν τι D.Chr.2.53

    ; -

    τέως Archestr.Fr.23.20

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐγκρατής

  • 20 καρδία

    καρδία, ας, ἡ (since Hom. [καρδίη, κραδίη]. Rather rare in other wr. in the period of the Gk. Bible [s. Diod S 32, 20; Plut., Mor. p. 30a; 63a; Epict. 1, 27, 21; M. Ant. 2, 3, 3; 7, 13, 3; Ps.-Apollod. 1, 4, 1, 5; Lucian; pap, incl. PGM 5, 157; 13, 263; 833; 1066; s. below 1bη], but common LXX, pseudepigr.; Ar. 15, 3; Just., D. 39, 5; 46, 5 al.; Ath. 31, 3. On Philo and Joseph. s. ASchlatter, D. Theol. d. Judentums nach d. Bericht d. Jos. ’32, 21).
    ① heart as seat of physical, spiritual and mental life (as freq. in Gk. lit.), fig. extension of ‘heart’ as an organ of the body (Il. 13, 282 al.), a mng. not found in our lit.
    ⓐ as the center and source of physical life (Ps 101:5; 103:15) ἐμπιπλῶν τροφῆς … τὰς κ. satisfying the hearts w. food Ac 14:17. τρέφειν τὰς κ. fatten the hearts Js 5:5.
    ⓑ as center and source of the whole inner life, w. its thinking, feeling, and volition (νοῦν κ. φρένας κ. διάνοιαν κ. λογισμὸν εἶπέ τις ποιητὴς [Hes., Fgm. 247 Rz.] ἐν καρδίᾳ περιέχεσθαι=some poet said that the heart embraces perception, wit, intellect, and reflection), of humans whether in their pre-Christian or Christian experience
    α. in an all-inclusive sense: said of God’s or Christ’s awareness about the inner life of humans γινώσκειν τὰς καρδίας (cp. 1 Km 16:7; 1 Ch 28:9; s. also Did., Gen. 170, 24) Lk 16:15; δοκιμάζειν 1 Th 2:4; ἐρευνᾶν Ro 8:27; Rv 2:23 (νεφροὺς κ. καρδίας as Ps 7:10; Jer 17:10; 20:12); κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας Hb 4:12; τὰ κρυπτὰ τῆς κ. 1 Cor 14:25 (cp. TestReub 1:4). Generally, of human attitudes ὁ κρυπτὸς τῆς κ. ἄνθρωπος 1 Pt 3:4. ἐκ καρδίας from (the bottom of) the heart=sincerely (Aristoph., Nub. 86) Ro 6:17. Also ἀπὸ τῶν καρδιῶν (M. Ant. 2, 3, 3 ἀπὸ καρδίας εὐχάριστος τ. θεοῖς; Lucian, Jupp. Tr. 19; Is 59:13; La 3:33) Mt 18:35. ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας (TestLevi 13:1) Ac 8:37 v.l. Χριστὸν ἁγιάσατε ἐν ταῖς κ. ὑμῶν 1 Pt 3:15. Opp. κοιλία Mk 7:19. Opp. πρόσωπον and καρδία externals and inner attitude of heart (cp. 1 Km 16:7 ἄνθρωπος ὄψεται εἰς πρόσωπον, ὁ δὲ θεὸς ὄψεται εἰς καρδίαν) 2 Cor 5:12. The same contrast προσώπῳ οὐ καρδίᾳ outwardly, not inwardly 1 Th 2:17. As seat of inner life in contrast to mouth or lips, which either give expression to the inner life or deny it Mt 15:8; Mk 7:6 (both Is 29:13); Mt 15:18; Ro 10:8 (Dt 30:14); vs. 9f; 2 Cor 6:11. ψάλλοντες (+ ἐν v.l.) τῇ καρδίᾳ Eph 5:19. ᾂδειν ἐν ταῖς κ. Col 3:16.
    β. of inner awareness (see the ‘poet’ under 1b above; Aesop, Fab. 254P.=232H/134b H-H./184 Ch.; 3 Km 10:2; Job 12:3; 17:4): 2 Cor 4:6; Eph 1:18; 2 Pt 1:19. τῇ κ. συνιέναι understand Mt 13:15b; Ac 28:27b (both Is 6:10). νοεῖν τῇ κ. think J 12:40b. ἐν τῇ κ. λέγειν (Dt 8:17; 9:4; Ps 13:1. Also Aesop Fab. 62 H.=283b 5 H-H./179c Ch. βοῶν ἐν τῇ καρδίᾳ alternating w. ταῦτα καθʼ ἑαυτὸν λέγοντος) say to oneself, i.e. think, reflect, without saying anything aloud Mt 24:48; Lk 12:45; Ro 10:6; Rv 18:7; διαλογίζεσθαι Mk 2:6, 8; Lk 3:15; 5:22; Hv 1, 1, 2; 3, 4, 3. The κ. as the source of διαλογισμοί Mt 15:19; Mk 7:21; Lk 2:35; 9:47. διαλογισμοὶ ἀναβαίνουσιν ἐν τῇ καρδίᾳ Lk 24:38. ἀναβαίνει τι ἐπὶ τὴν καρδίαν τινός someth. enters someone’s mind=someone thinks of someth. (s. ἀναβαίνω 2) Ac 7:23; 1 Cor 2:9; Hv 3, 7, 2; m 12, 3, 5; Hs 5, 7, 2. Also of memory Hv 3, 7, 6; m 4, 2, 2; 6, 2, 8. θέσθαι ἐν τῇ καρδίᾳ Lk 1:66. διατηρεῖν ἐν τ. καρδίᾳ Lk 2:51 (cp. TestLevi 6:2). συμβάλλειν vs. 19. ἐνθυμεῖσθαι Mt 9:4. διακρίνειν Hv 1, 2, 2. πάντα τὰ ῥήματά μου ἐν καρδίᾳ λαμβάνων taking all my words to heart AcPl Ha 1, 6.—Likew. of a lack of understanding: ἡ ἀσύνετος κ. the senseless mind Ro 1:21; βραδὺς τῇ κ. slow of comprehension Lk 24:25 (cp. Tetr. Iamb. 2, 31a, 6 the mocking words of the fox ὦ ἀνόητε κ. βραδὺ τῇ καρδίᾳ). ἐπαχύνθη ἡ κ. τοῦ λαοῦ Mt 13:15a; Ac 28:27a (both Is 6:10). πωροῦν τὴν κ. J 12:40a; κ. πεπωρωμένη Mk 6:52; 8:17; ἡ πώρωσις τῆς κ. 3:5; Eph 4:18. ἀπατᾶν καρδίαν αὐτοῦ Js 1:26; cp. Ro 16:18. κάλυμμα ἐπὶ τὴν κ. κεῖται 2 Cor 3:15 (cp. ἐστί τι ‘κάλλυμα’ ἀγνοίας ἐν τῇ καρδίᾳ Orig., C. Cels. 4, 50, 5).—As the seat of thought, κ. is also the seat of doubt διακρίνεσθαι ἐν τῇ κ. Mk 11:23. διστάζειν Hm 9:5.—The gospel is sown in the heart Mt 13:19 v.l.; Mk 4:15 v.l.; Lk 8:12, 15. God opens the heart Ac 16:14 or the eyes of the heart Eph 1:18; 1 Cl 59:3 to Christian knowledge.
    γ. of the will and its decisions (Diod S 32, 20) ἕκαστος καθὼς προῄρηται τῇ κ. each of you must give as you have made up your mind 2 Cor 9:7 (NRSV) (cp. TestJos 17:3 ἐπὶ προαιρέσει καρδίας). θέτε ἐν ταῖς καρδίαις ὑμῶν (s. 1 Km 21:13) make up your minds Lk 21:14; cp. Ac 5:4. πρόθεσις τ. καρδίας 11:23. βάλλειν εἰς τὴν κ. ἵνα put it into someone’s heart to J 13:2. Also διδόναι εἰς τ. κ. (2 Esdr 17:5) w. inf. foll. Rv 17:17, or πληροῦν τὴν κ. w. inf. foll. Ac 5:3. Cp. 1 Cor 4:5; 7:37; 2 Cor 8:16; in citation Hb 3:8, 15; 4:7 (each Ps 94:8) al. πλανᾶσθαι τῇ κ. 3:10. God’s law written in human hearts Ro 2:15; 2 Cor 3:2f. In citation Hb 8:10; 10:16 (both Jer 38:33). Stability in the face of dissident teaching Hb 13:9.
    δ. of moral decisions, the moral life, of vices and virtues: ἁγνίζειν τὰς κ. Js 4:8; καθαρίζειν τὰς κ. Ac 15:9; Hv 3, 9, 8; w. ἀπό τινος Hm 12, 6, 5; καθαρὸς τῇ κ. pure in heart (Ps 23:4) Mt 5:8; καθαρὰ κ. (Sextus 46b) Hv 4, 2, 5; 5:7; m 2:7 cj.; Hs 7:6. ῥεραντισμένοι τὰς κ. ἀπὸ συνειδήσεως πονηρᾶς with hearts sprinkled clean from a consciousness of guilt Hb 10:22. κ. ἄμεμπτος 1 Th 3:13. ἀμετανόητος Ro 2:5. κ. πονηρὰ ἀπιστίας Hb 3:12; λίθιναι κ. B 6:14 (Ezk 36:26). γεγυμνασμένη πλεονεξίας trained in greediness 2 Pt 2:14 (cp. κ. … ἐπὶ τὸ κακὸν ἔγκειται Did., Gen. 104, 14). Cp. Lk 21:34; Ac 8:21f. περιτομὴ καρδίας (cp. Jer 9:25; Ezk 44:7, 9) Ro 2:29.—B 9:1; 10:12. Cp. Ac 7:51.
    ε. of the emotions, wishes, desires (Theognis 1, 366; Bacchylides 17, 18): ἐπιθυμίαι τῶν κ. desires of the heart Ro 1:24. ἐπὶ τὴν κ. σου ἀνέβη ἡ ἐπιθυμία τ. πονηρίας Hv 1, 1, 8; cp. Hs 5, 1, 5. ἐνθύμησις m 4, 1, 2; 6, 2, 7. μὴ ἀναβαινέτω σου ἐπὶ τὴν κ. περὶ γυναικός m 4, 1, 1; cp. Hv 1, 2, 4; Mt 5:28.—6:21; 12:34f; Lk 6:45; 12:34; 24:32 (s. καίω 1b); Js 3:14; 5:8. Of joy: ηὐφράνθη ἡ κ. Ac 2:26 (Ps 15:9). χαρήσεται ἡ κ. J 16:22. Of sorrow: ἡ λύπη πεπλήρωκεν τὴν κ. 16:6; λύπη ἐγκάθηται εἰς τὴν κ. grief sits in the heart Hm 10, 3, 3. ἡ κ. ταράσσεται (Job 37:1; Ps 142:4) J 14:1, 27; ὀδύνη τῇ κ. Ro 9:2. συνοχὴ καρδίας anguish of heart 2 Cor 2:4; διαπρίεσθαι ταῖς κ. Ac 7:54; κατανυγῆναι τὴν κ. 2:37; συνθρύπτειν τὴν κ. 21:13. κ. συντετριμμένη a broken heart B 2:10; 1 Cl 18:17b (Ps 50:19). συντετριμμένοι τὴν κ. Lk 4:18 v.l. παρακαλεῖν τὰς κ. Eph 6:22; Col 2:2; 4:8; 2 Th 2:17. Of hope (Ps 111:7) Hm 12, 5, 2. Of repentance ἐξ ὅλης κ. Hv 3, 13, 4; m 5, 1, 7; 12, 6, 1. Of sensitivity about doing what is right (1 Km 24:6; 2 Km 24:10) 1J 3:19, 20, 21 (s. ASkrinjar, Verb. Dom. 20, ’40, 340–50). Of a wish εὐδοκία τῆς κ. (s. εὐδοκία 3) Ro 10:1. Of a longing for God τὴν κ. ἔχειν πρὸς κύριον Hm 10, 1, 6. ἐπιστρέφεσθαι πρὸς τὸν κύριον ἐξ ὅλης τῆς κ. 12, 6, 2 (cp. 3 Km 8:48). προσέρχεσθαι μετὰ ἀληθινῆς κ. with sincere desire (cp. Is 38:3; TestDan 5:3 ἀλ. κ.) Hb 10:22. Cp. the opposite Ac 7:39.—Also of the wish or desire of God ἀνὴρ κατὰ τὴν κ. (τοῦ θεοῦ) after God’s heart i.e. as God wishes him to be Ac 13:22 (cp. 1 Km 13:14).
    ζ. esp. also of love (Aristoph., Nub. 86 ἐκ τῆς κ. φιλεῖν; M. Ant. 7, 13, 3 ἀπὸ κ. φιλεῖν τ. ἀνθρώπους) ἀγαπᾶν τινα ἐξ ὅλης τ. καρδίας Mk 12:30, 33; Lk 10:27 (cp. Dt 6:5 and APF 5, 1913, 393 no. 312, 9 ἐκ ψυχῆς κ. καρδίας). ἐν ὅλῃ τ. καρδίᾳ Mt 22:37; ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα Lk 1:17 (Mal 3:23); εἶναι ἐν τῇ κ. have a place in the heart 2 Cor 7:3; ἔχειν τινὰ ἐν τῇ κ. Phil 1:7; Hm 12, 4, 3; Hs 5, 4, 3; cp. m 12, 4, 5; κατευθύνειν τὰς κ. εἰς τὴν ἀγάπην τοῦ θεοῦ 2 Th 3:5.—The opp. κατά τινος ἐν τῇ κ. ἔχειν have someth. against someone Hv 3, 6, 3.
    η. of disposition (TestJob 48:1 ἀνέλαβεν ἄλλην κ.) διάνοια καρδίας Lk 1:51; ἁπλότης (τ.) καρδίας (TestReub 4:1, Sim 4:5 al.) Eph 6:5; Col 3:22; ἀφελότης καρδίας Ac 2:46. κ. καὶ ψυχὴ μία Ac 4:32 (cp. Iren. 1, 10, 2 [Harv. I 92, 5]; combination of ψυχή and καρδία as PGM 7, 472; IDefixWünsch 3, 15; Dt 11:18; 1 Km 2:35; 4 Km 23:3 and oft. LXX—on such combinations s. Reader, Polemo p. 260 and cp. Demosth. 18, 220 ῥώμη καὶ τόλμη). πραῢς καὶ ταπεινὸς τῇ κ. Mt 11:29 (cp. TestReub 6:10). ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς κ. ὑμῶν let the peace of Christ control you Col 3:15; cp. Phil 4:7.
    θ. The human καρδία as the dwelling-place of heavenly powers and beings (PGM 1, 21 ἔσται τι ἔνθεον ἐν τῇ σῇ κ.): of the Spirit Ro 5:5; 2 Cor 1:22; Gal 4:6; of the Lord Eph 3:17; of the angel of righteousness Hm 6, 2, 3; 5.
    ② interior, center, heart, fig. ext. of 1 (Ezk 27:4, 25; Jon 2:4; Ps 45:3; EpJer 19) τῆς γῆς Mt 12:40.—S., in addition to works on Bibl. anthropology and psychology (πνεῦμα end): HKornfeld, Herz u. Gehirn in altjüd. Auffassung: Jahrb. für jüd. Gesch. u. Lit. 12, 1909, 81–89; ASchlatter, Herz. u. Gehirn im 1. Jahrh.: THaering Festschr. 1918, 86–94; RBultmann, Theologie des NT ’48, 216–22 (Paul), tr., Theol. of the NT, KGrobel, ’51, I, 220–27; RJewett, Paul’s Anthropological Terms, ’71, 305–33. For OT viewpoints s. RNorth, BRev 11/3, ’95, 33 (lit.)—B. 251. EDNT. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καρδία

Страницы
  • 1
  • 2

См. также в других словарях:

  • control — I (New American Roget s College Thesaurus) v. t. command, dominate, govern, rule, regulate, direct, master; restrain, subdue, modify, check; test, verify. n. command, mastery, domination, sway, upper hand, power, regimentation, government,… …   English dictionary for students

  • Self control — is perceived in a few ways. One of which is philosophical and might be described as the exertion of one s own will on one s personal self their behaviors, actions, thought processes. Much of this comes from the perception of self and the ability… …   Wikipedia

  • compose oneself — you have to compose yourself before you take the stand Syn: calm down, control oneself, regain one s composure, pull oneself together, collect oneself, steady oneself, keep one s head, relax; informal get a grip, keep one s cool, cool one s jets …   Thesaurus of popular words

  • compose oneself — CALM DOWN, control oneself, regain one s composure, pull oneself together, collect oneself, steady oneself, keep one s head; informal get a grip, keep one s cool; N. Amer. informal decompress. → compose …   Useful english dictionary

  • Self control (disambiguation) — Self control is the motivation to control oneself. Self control or Self Control may also refer to: Self Control , a 1984 song introduced by Raf also a hit for Laura Branigan Self Control, a 1984 album by singer Laura Branigan Self Control (film) …   Wikipedia

  • compose oneself — (Roget s IV) v. Syn. control oneself, calm oneself, collect one s wits, pull oneself together; see calm down , quiet 1 …   English dictionary for students

  • compose oneself — Syn: calm down, control oneself, regain one s composure, pull oneself together, steady oneself; informal get a grip …   Synonyms and antonyms dictionary

  • Crowd control (MMORPG) — For the general term, see crowd control. Crowd control (also called CC) is a term used in massive multiplayer online role playing games (MMORPG)s to refer to the ability to limit the number of mobs actively fighting during an encounter.[1] It can …   Wikipedia

  • Identity control theory — Identity Control Theory, created by Peter Burke, focuses on the nature of peoples identities and the relationship between their identities and their behavior within the realm of their social structure. The identities of the individual are rooted… …   Wikipedia

  • pull oneself together — REGAIN ONE S COMPOSURE, recover, get a grip on oneself, get over it; informal snap out of it, get one s act together, buck up. → pull * * * phrasal : to regain one s self possession : collect one s faculties it took some time for him to recover… …   Useful english dictionary

  • forget oneself — MISBEHAVE, behave badly, be naughty, be disobedient, get up to mischief, get up to no good; be bad mannered, be rude; informal carry on, act up. → forget * * * phrasal : to do something or behave in a manner unworthy of one : lose one s dignity,… …   Useful english dictionary

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»